Remember ~ 20200830 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org
08/30 Remember Me (Luke 22; 1 Corinthians 11); Audio available at: http://www.ephraimbible.org/Sermons/20200830_remember.mp3
Last time we talked about worship, the importance of who we worship and how we worship. We are to worship the one true God who reveals himself as Father, Son and Holy Spirit. And because God is spirit, Jesus says, we are to worship in spirit and truth. We must be born again of the Spirit of God, empowered by his Spirit, and we must worship in line with the revealed truth of God’s word. We are to ascribe worth to God who alone is worthy of our attention, our affection, our devotion. We are to declare him worthy not only with our words and in our songs, but also with our actions and lives, with our time and attention. We looked at Mary, who sat at Jesus’ feet and listened to his teaching. Jesus said this is the good portion, the one thing that is necessary (Lk.10:38-42). There is no substitute for time spent at the feet of the Master. The disciples were shaped above all by this; ‘that they had been with Jesus’ (Acts 4:13). Is it evident that you sit at Jesus’ feet, listening to his teaching? Do you give him your undivided attention? Are you known by the fact that you have spent time with Jesus?
We are looking at what it means to be a disciple, a follower of Jesus, what it looks like to obey everything he commanded us. We must sit at his feet and listen, and we must fall on our face before him and worship.
One of the most significant things, one of the most important things Jesus commanded happened over his final meal with his disciples before he went to the cross.
Jesus commanded his followers “Do this in remembrance of me.” This is one of only two ordinances that the protestant church recognizes; baptism and the Lord’s Supper. An ordinance is a prescribed practice, something we do, something that Christ commanded, the apostles perpetuated, and the early church practiced. Baptism is a one-time event, where a new follower of Jesus publicly proclaims his allegiance to Jesus, and it pictures the new birth. Communion, or the Lord’s Supper, Eucharist, the Breaking of Bread is our subject today.
Notice in our text that this was a Passover meal. It was the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. Jesus told his disciples to “Go and prepare the Passover for us.” Jesus said “I have earnestly desired to eat this Passover with you before I suffer.” The feast of Unleavened Bread and Passover come from the Exodus. To understand what Jesus is commanding, we need to understand some of the background of what Passover is.
God chose Abraham and promised to bless his family and through them to bless the nations. Abraham, had Isaac, who had Jacob, whom God renamed Israel, whose 12 sons became the 12 tribes of Israel. Joseph was sold into slavery and ended up in Egypt. God had sent him ahead to preserve life. The family moved to Egypt to find provision during the famine, and 400 years later, the children of Israel were enduring bitter slavery and cried out to God for deliverance. He heard their cries for rescue and remembered his promises to Abraham and raised up Moses to lead them out of Egypt.
To Pharaoh God said:
The final plague that forced the release of Israel from Egypt was the death of the firstborn son in every household. But God gave them the provision that a lamb could be sacrificed and the blood applied to the door so that “when I see the blood, I will pass over you” (Ex.12:13).
The Israelites were to remember forever how God delivered them from Egypt. They were to observe the Passover as a perpetual reminder of what great things the Lord did for them.
It’s All About Me
Jesus and his disciples were remembering God’s deliverance of his people from bondage, and how he made provision for his people to be spared from his judgment through sacrifice and the blood applied. Jesus takes two of the things at the meal, unleavened bread (leaven is a symbol for sin), and wine (a picture both of the wrath of God and of joy and celebration) and re-directs their focus to himself. This is revolutionary; this is monumental! Jesus, celebrating the historic deliverance of the people of God from Egypt, turns it around and says it is now about me!
Jesus turns the historic Passover celebration commemorating the exodus from Egypt and says they are now to remember him, his body broken and his blood that brings about the New Covenant.
Back in Luke 9, when Jesus was transfigured, it says
They spoke of his ‘departure;’ literally his exodus which he was about to accomplish or fulfill. Jesus is the greater Moses who brings us out of our slavery to sin and into a reconciled relationship with God. Jesus is the greater deliverer who crushes a greater enemy and brings about a greater rescue. Jesus is the greater Passover sacrifice, the spotless Lamb who took our place and died to give us life (1Cor.5:7). Jesus accomplished a greater exodus.
Jesus takes the bread and wine of the Passover meal and re-orients us to remember him, his exodus, his sacrifice, his deliverance. He commands his followers to ‘Do this in remembrance of me… Do this, as often as you drink it, in remembrance of me.’
Breaking Bread Together
When Peter preached at Pentecost,
The early church devoted themselves to the breaking of bread. This phrase can simply mean to have a meal together, as breaking bread was a common part of every meal. But this phrase seems to take on a special meaning when it is one of the four things that the church devoted themselves to. Then, in Acts 20, when Paul visited Troas, we are told
The believers were gathering together on Sunday to break bread together and to listen to Paul preach.
In 1 Corinthians 10 Paul says
Notice this is something we do together. We as one body, the body of Christ together bless the cup and break the bread. It is a participation in the blood of Christ and the body of Christ. This is something the gathered church does.
Discerning the Body
In 1 Corinthians 11, where Paul rehearses Jesus’ command to ‘Do this in remembrance of me’ he is correcting selfish abuses of what he calls Lord’s supper when the church came together to eat the bread and drink the cup. By the time of the writing of 1 Corinthians (around AD 53) not only did the church have an established practice of meeting on the first day of the week (1Cor.16:2) to break bread together, but they had already begun to lose sight of remembering Jesus and they were selfishly abusing this most sacred practice. Paul writes:
Their selfishness destroys the point of the Lord’s supper. He reminds them of the words of our Lord, that this is to be done as a way to remember Jesus together. This is a way to proclaim the good news of the crucifixion and resurrection. And it anticipates Jesus’ coming again.
And it is not to be taken lightly.
This is a gathered church thing, and we are to discern the body, the body of Christ, that we are members of one another, that we are one body. There are to be no divisions among us, because we ‘have been brought near by the blood of Christ.’ Jesus ‘himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.’ We have been ‘reconciled ...to God in one body through the cross’ (Eph.2:13-16). We are not to despise the church of God and put ourselves above others. We are to discern that because of the cross, we are one body. This is serious thing we do.
When you come together as the body of Christ, recognize the body; be considerate of one another.
Remember. We need to be reminded. Remember Jesus. Remember his body broken, his blood poured out, the once-for-all Lamb who paid our price in full. Remember the exodus he accomplished, how he set you free from bondage to worship the living God. Enjoy the benefits of the new covenant that he purchased with his blood. Recognize that you are now part of a body. You belong. To something bigger than you.
Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org