Treasures ~ 20200517 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org
05/17 Obey Jesus: Beware What You Love - Treasures; Audio available at: http://www.ephraimbible.org/Sermons/20200517_treasures.mp3
Jesus commissioned his followers to make disciples who make disciples who obey everything Jesus commanded. We are looking at some of the things Jesus commanded, so we can obey him, and teach others that we disciple to obey Jesus in everything.
One thing Jesus talked about frequently, maybe more than any other thing, was treasure. He warned us about what we treasure. Jesus commanded us in regard to what we treasure, to take care, to be on our guard.
Beware on Guard against Covetousness
Take care and be on your guard against all covetousness. Jesus warns us to be on our guard, because this one is sneaky. We may think we’re fine, that it’s not an issue, but this is one that sneaks up on you. Be on your guard. Covetousness. Greed. Wanting more, wanting something you don’t have. Your life doesn’t consist of your substance, of what you have.
We know this. Stuff doesn’t make us happy. Possessions don’t ultimately satisfy. But how often do we see something and think “I wish… If only… Things would be much easier if… Life would be better if…” He warns, ‘take care, and be on your guard.’
Be Rich Toward God
This sounds a lot like what we call here in America ‘retirement’. This is not to say that it is evil to wisely invest and prepare for the future. That is good and wise. But this person is hoarding all that he can to pursue a life of pleasure and ease and consumption.
God says that it is foolish to pursue your own pleasure in this life. This life won’t last. We have no guarantee. He says the one who fails to be rich toward God is a fool.
What does it mean to be rich toward God? If we keep reading,
Do Not Be Anxious but Generous
What are you anxious about? What are you worrying about? What are you focusing on? Seek his kingdom. It is your Father’s good pleasure to give you the kingdom. Seek to advance his kingdom by bringing others into the kingdom. Be generous to the needy. Jesus said that to give food to the hungry, drink to the thirsty, welcome to the stranger, clothing to the naked, to visit the sick and imprisoned is to do it to him (Mt.25:34-39). To be rich toward God is to seek his kingdom, to be generous and use what he gives us to bless others.
Pursue treasure in heaven. Because your heart will follow your treasure. What you treasure is what you think about, what you worry about. If you want your heart to be more fully devoted to God, then invest your resources with him.
Treasure in Heaven
This raises a question. What does it mean to have treasure in heaven? Does this mean that if we sell what we have and give to the poor, that we are filling some treasure chest in heaven with gold? Does having treasure in heaven mean that we are making deposits into some eternal bank account so that when we get to heaven we will have greater resources, greater access to pleasures, a larger mansion, a more opulent lifestyle than others in heaven? Is this saying that by denying ourselves now, we are pursuing our own greater pleasure later?
If by pursuing our own greater pleasure, we are thinking in terms of gratifying our own fleshly desires and having more stuff than others in heaven, then no, I don’t believe that is what Jesus is talking about.
But we are told in the Psalms that “in your presence there is fullness of joy; at your right hand are pleasures forevermore” (Ps.16:11). By denying our own fleshly desires now to pursue God and his kingdom, we are pursuing our own greater pleasure, because we acknowledge that the greatest imaginable human pleasure is enjoying our relationship with our Creator and Redeemer. By investing in what pleases God, by using our resources in ways that bless others rather than pursuing our own temporal pleasure, we are saying that our heart and our treasure is in the Lord, in pursuing his pleasure. The deepest satisfaction in human relationship is found not in using others to pursue our own pleasures, but rather in using our resources to pursue the pleasure of the one we love. So in our relationship with God; we find satisfaction in pursuing his pleasure. We are storing up unfailing treasures in heaven by treasuring our relationship with him above all.
The Lost Son
In Luke 15, Jesus tells three parables about a lost sheep, a lost coin, and a lost son, teaching that there is joy in heaven over one sinner who repents. In the parable of the lost (or prodigal) son,
An inheritance wasn’t to be given until after the death of the father. This younger son was saying he wished his father was dead and all he was interested in was the money. And he took the money and ran. He indulged himself in everything he hoped would make him happy, and ended up empty and broken.
He came to himself. In his emptiness he realized the value of the relationship he had squandered. ‘And he arose and came to his father.’ His father ran and embraced him, received him back as his son, clothed him, and called for a feast.
This parable is actually about two lost sons. The younger son was obviously lost; he rejected his father and wasted his inheritance, and he was found, was dead and is alive.
The older son was also lost, but in a more respectable way. He was the faithful son who never disobeyed. He too was after the inheritance, but to get it he was following the rules and patiently waiting. But he also failed to value his relationship with his father, rather he reveals that his desire was a feast where he could celebrate with his friends. Now that his brother had wasted his portion of the inheritance, anything the father gave to his younger son would cut in to the older son’s inheritance. He referred to his relationship with his father as a servant, not a son, and he further distances himself from the family by referring to his brother as ‘this son of yours’. He refuses to enter into the family celebration, but remains outside, angry. His younger brother’s return revealed the true condition of his heart. “Take care, and be on your guard against all covetousness.”
You Cannot Serve God and Money
In Luke 16, Jesus tells a parable of a dishonest manager who abused his position to forgive debts and make friends to secure his own future. Although he was dishonest, his master commended him for his shrewdness. Rather than using people to make money, Jesus says we should make use of money to make friends. The money will fail but friends will last. We are to imitate his shrewdness but not his dishonesty. Jesus says:
Be on your guard against all covetousness. What do you love?
Rich Man Lost; Drop Your Baggage and Follow Me
In Luke 18, a rich young man runs up to Jesus and falls before him.
Jesus points this man to the commandments. And this man claimed to have kept them all. But Jesus mentioned only commands from what is known as the second table; commands that have to do with our relationship with our fellow man. He didn’t mention the first table, that we are to have no other Gods, that we are to worship and serve no idols, that our love for neighbor is to flow out of our primary love for God himself. Outwardly, this man felt he was doing well. So Jesus pushes on his heart.
Is Jesus demanding that we all must sell everything and take a vow of poverty in order to follow him? No, he is wisely sensitive to this man’s unique heart problem, and puts his finger on it in a way that shows this man clearly what is keeping him from the kingdom. Jesus is wisely answering this man’s question. What must I do to inherit eternal life? God must be your greatest treasure. You must be willing to trade in every worldly treasure for the greater Treasure. Jesus is inviting him, ‘drop your baggage that is holding you back so that you are free to come, follow me.’ You cannot serve two masters.
Impossible With Man
You see how we desperately need to take care and be on guard against all covetousness? It is eternally dangerous. This man came running up to Jesus, falling down before him, eager to do whatever it takes to have eternal life. But Jesus showed him that he loved his stuff more than he loved God, and he went away sad, unwilling to let it all go and follow Jesus.
How difficult it is for those who have wealth to enter the kingdom of God. It is just as impossible as stuffing a big hairy camel through the eye of a sewing needle! The people ask ‘is that a one hump camel or a two hump camel?’ No, they recognize the utter impossibility and despair ‘who then can be saved?’ If those who have power and access can’t get in, then nobody can!’
Jesus doesn’t correct them, and say ‘don’t worry, it will be much easier for you who are poor and have little, to enter.’ You see, when Jesus put his finger on the heart of this rich young man, and pointed out that he loves something more than God, he put his finger on the hearts of us all. We can’t. It is impossible for us to love God more than anything else. We can’t obey Jesus. It is impossible. Absolutely.
You are right. Salvation is impossible. It is impossible for anyone to treasure God more than anything else. No one seeks for God, no not one (Rom.3:11). God alone is mighty to save. God must overcome our impossibility and by his own Holy Spirit create a new heart and new life with new desires and new affections in us. It is impossible for us to obey Jesus. It is impossible for us to do what he commands. “Unless one is born again he cannot see the kingdom of God” (Jn.3:3).
Rich Man Saved
The next chapter, Luke 19, we see the impossible happen as Jesus enters a rich man’s life.
This was an impossibly rich man, and so an impossibly lost man according to Jesus in chapter 18, but Jesus came to seek and to save him. ‘What is impossible with man is possible with God.’
Jesus did an impossible miracle that day, probably more impossible than making the blind see or the lame walk. Jesus enabled a rich man to treasure him more than his possessions, to drop his baggage and follow him joyfully.
What about you? What do you treasure? “Take care, and be on your guard against all covetousness.”
Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org