2 Corinthians 8:10-12 ~ 20190908 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org
09/08_2 Corinthians 8:10-12; The Benefit of Doing What You Want to Do; Audio available at: http://www.ephraimbible.org/Sermons/20190908_2cor8_10-12.mp3
Grace-Giving and Jesus
2 Corinthians 8 is about grace. God's grace was given to the Macedonian believers and it overflowed in joyful single-hearted simplicity of devotion toward Jesus, which found expression in an earnest eagerness for the grace and fellowship of service to the saints.
All service must be rooted in God's grace received and experienced.
This is grace, that on our account Christ, the eternal Son of God, entered in to our poverty, took to himself out human nature, humbled himself to the point of death, even death on a cross, so that we might enjoy the riches of his glory forever. This is grace, and an experience of this grace changes us. An experience of God's grace toward us in Christ overflows in simplicity of joy in Jesus and expresses itself in earnest eagerness for the grace and fellowship of service to the saints.
Paul exhorts – he does not command, but invites and encourages – the Corinthians to demonstrate the genuineness of their love.
This Benefits You
Paul gives his judgment or counsel to them; his advice, his mind. He says 'this benefits you. This is to your advantage.'
Every good salesman knows how to sell his product by showing you why you need it, what it will benefit you, how it would be to your advantage to have it, and why it will be worth more than its cost to you. Paul is no salesman; he is a herald; a proclaimer of the good news of the King. He has been given a message, gospel, good news. Paul, as apostle of the good news of Jesus Christ, knows what is good for you.
Paul says 'I give my counsel.' In this chapter on giving, we see the grace of God given in verse 1, and the Macedonians who gave themselves first to the Lord in verse 5, and now Paul giving his judgment, his counsel. This is important, and we ought to receive what is given.
Bring it to Completion
What is it that would benefit them? What is it that would be to their own advantage? Paul gives the only imperative verb, the only command in all of chapters 8 and 9, right here in verse 11. he says 'finish,' complete, perfect, bring it to its desired end.
In verse 6 Paul encouraged Titus to bring to completion this act of grace; here the Corinthians are told to bring to completion what they had purposed to do. They set out to do it, now it is to their advantage to bring it to completion. He says:
His language is roundabout, but his point is clear. They began not only the doing but also the willing from last year. But now also bring to completion the doing, so that just as the advance desire of the willing, thus also the bringing to completion out of the having.
In 1 Corinthians 16 he said:
Do What You Want
A year ago you started doing this; more than that you wanted to do it. The desire was there. You had the will to do it; you purposed to make this collection. Paul is now saying 'it is to your advantage to do what you wanted to do.' You willed it, it is what you wanted to do. Now do it!'
Notice – and I think it is essential to notice – Paul's focus on desire and willing. He uses the language of desire, of want. You had the desire to do it. You didn't just start to do it, you desired to do it. It wasn't arm twisting. It wasn't compulsion or pressure. It was what you chose. It was what you wanted. Paul affirms their desire; that it was good. Desire has to be awakened.
It's no good to do good grudgingly, half-heartedly, out of obligation. Paul wants more than that. That might benefit others to some extent, the ones you are serving. But that doesn't benefit you. That is not to your advantage. He's going to say in the next chapter 'God loves a cheerful giver' (9:7). God cares about your heart, your attitude, your desires. He cares not only about the action, but also about the motive behind the action. Why are you doing what you are doing? What do you want to do? It matters.
Think of it this way. There's sin. There's temptation. You know it's wrong. But it's tempting. You want to give in. You want it because you believe it will give you fulfillment or satisfy some need you have. You want to but you are afraid of the consequences or getting caught or what people will think, so you don't. But you still have the desire. You see what's going on here? O you of little faith! You lack faith. You are believing the wrong things. You believe that sin will satisfy, will bring fulfillment. That's a lie. And it's a lie that dishonors God. God is the all-satisfying source of every good, and in your desire you are saying that God is not good enough. I need something more, something different. You are saying there is good out there apart from God; in fact God is withholding good from you. That's how Satan deceived Eve in the garden. There is something good that God is withholding from you.
But Psalm 34:9-10 says:
And Psalm 84:11 assures us:
No good thing does he withhold. Those who seek the Lord lack no good thing. God is not looking merely for outward conformity to his standard. He is not looking for half-hearted grudging obedience, as if he were some bitter pill that we know is good for us, but we throw a fit and pinch our nose and gag as we choke him down.
Taste! Take pleasure. Enjoy him. Happy are you if you take refuge in him.
In his presence is fullness of joy and pleasures forevermore because he is infinitely pleasing and ultimately fulfilling. Do you believe that? Taste and see. Desire him. Long for him. Our desires matter.
To Will and To Work
It's no good to do good grudgingly, as if God weren't your greatest treasure. It's also no good to have the right desires and do nothing about them. This is where the Corinthians were. Paul affirms their desires.
You want the right thing, now do what you want. This will benefit you. Jesus said:
Jesus had just washed the feet of his disciples. He is inviting them to love and serve others as he served them. And he went on to tell them that one of them would betray him. Knowing is not enough. You will be happy, you will find joy, if you love others as I have loved you. If you know these things, blessed are you if you do them.
Jesus said in Luke 6:
It is inconsistent to say one thing and do another. It is inconsistent to call Jesus 'Master' and not do what he says. It matters where your heart is, because where your affections truly are will eventually become manifest. What is in your heart will come out in your actions.
A bad foundation is hearing and not doing. A good foundation that will weather the storm is hearing and responding. Listen and then do. And a lot of what Jesus said addressed issues of what we love.
Paul is exhorting the Corinthians to follow through and do what they desired to do.
Paul motivates them to follow through with their desire, and he eliminates some excuses we so naturally come up with.
One excuse we use is delay. We want to help, but it's just bad timing. It's not convenient. Maybe another time, but not now. It seems the Corinthians had been delaying, putting it off. They wanted to do it, but they were waiting for a more opportune time.
Another excuse (and it is related to the first) is lack. I really want to help out, but I am just not in a position to do much right now. I might be able to do more later, but right now things are tight. I have other obligations and just can't spare much. Because I can't do much, I don't do anything. This is really pride at its root. If I give, I want it to be impressive. I don't want to be embarrassed by how little I can give, so I won't give anything. I am waiting until a time when I can really do it right.
Paul tells them to complete their desire 'out of what you have.' He tells them 'For if the desire is present, it is acceptable according to what you have, not according to what you do not have.' This is simple. God doesn't fault you for not giving what you don't have. Give out of what you do have. There are some great practical principles here. If God is telling us that we ought to give within our means, that would imply that we also ought to live within our means. You are not faulted for not giving what you don't have. You probably should not take what you don't have and spend it on your pleasures. This is practical.
Acceptable Priestly Offerings
Use what you do have to love and serve others. Don't delay, and don't think its not enough. Remember, what you do is ultimately not judged by other people, and it is not meant to impress other people (otherwise, you already have your reward in full). If you have the simplicity of devotion to Jesus because of the grace you have received from him, and you are joyfully eager for the grace and fellowship of service to the saints, then complete that desire out of what you have, not out of what you don't have.
That is acceptable. Acceptable to who? This is the language of sacrifice and temple. If an offering was acceptable, it was received by the Lord. Paul uses this language in Romans 15
He pictures himself a priest presenting an offering, and his desire is that it be received. Peter uses the same imagery
We all are priests, offering spiritual sacrifices, and our sacrifices are made acceptable only through Jesus Christ. If we love and serve others out of what we have, out of the grace we have been given, that is acceptable; it is well received by God. Remember, it is God and God alone we seek to please. What others think matters not if we are accepted by him.
Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org