2 Corinthians 7:1 ~ 20190519 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org
05/19_2 Corinthians 7:1; Sanctification; Commands and Promises; Audio available at: http://www.ephraimbible.org/Sermons/20190519_2cor7_1.mp3
What to Do With the Promises
We just finished up the end of 2 Corinthians 6. Paul has just affirmed that we are the temple of the living God, and has listed for us scriptural promises, promises from Leviticus, Ezekiel, Isaiah, and 2 Samuel, promises that God will indwell in us, that he will walk among us, that he will be our God and take us to be his people. He gave us the promises that he will welcome us, that he will be a Father to us, that we will be his sons and daughters. Big promises. Staggering promises.
What do we do with these promises? We have the promises. God gave us the promises. Now what do we do with them? Do we just read them and sit back and say 'wow, that's really cool!' Do we read the promises and file that information away and move on to the next thing? What do we do with the promises? What are we supposed to do with them?
Future Blessing or Present Help?
We tend to think of promises as a guarantee of something that will come to us later, that we just have to wait for. For example, if I tell my kids on Friday that I will buy them ice cream on Sunday afternoon, then they eagerly wait until Sunday afternoon rolls around. In fact, they would probably be thinking 'I hope church gets over quickly, so we can go get ice cream.' Is this how we are to think of the promises of God? Are the promises of God pointing to something that is coming to us in the future, that we just wait around for? Are they promises of something he will do for us in the future, regardless of what we do?
Or are they different than that? Are they more like this: 'I have purchased swimming lessons for you. Go get your suit on and we will go to the pool together; don't be afraid, I will be with you and help you as you learn to swim. I will always be right there to be sure you don't drown. And when we are done, we will go get ice cream together.' Are God's promises promises of future blessing or of present help?
I believe the answer to that question is 'yes!' Yes, God's promises are promises of future blessing. Listen to these promises from Jesus;
(Jn.6:37) “whoever comes to me I will never cast out.” (Jn.6:47) “Truly, truly, I say to you, whoever believes has eternal life.” Promises of future blessing, and promises of present help, because Jesus also says:
We need present help for that! We are told:
Whoever believes has eternal life, whoever comes will not be cast out; and there is a holiness, a righteousness without which no one will enter, no one will see the Lord. We can't take one without the other. God promises us his future blessing, and he promises us his present help to certainly get us there.
This is what he is saying in Philippians 1:6
He began the good work in you. It is work. It is his work. He will bring it to completion.
Promises and Commands
Paul gives us a command, and the reason he gives for the command is our identity, who we are because of the promises of God. “For we are the temple of the living God.”
He listed these promises; promises of his indwelling, his presence, his covenant relationship, his welcome, his adoption of us as a father to his sons and daughters; all these promises are the basis for his command, 'do not be unequally yoked with unbelievers' (6:14). And in the middle of these promises he also quoted a verse of command for God's people from Isaiah 52; 'therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing'.
Fighting With Promises
Paul tells us here exactly what he intends for us to do with the promises of God, how to put them into action. How to utilize them to great effect in our lives. We are to use the promises to battle against sin. To battle for holiness. God gave us the promises as weapons for the right hand and left, to kill sin and pursue holiness.
Therefore, having these, the promises, we can cleanse ourselves. What this implies is that without the promises, without the prior and continuing work of God we are utterly unable to cleanse ourselves. God provides the water for washing, he gives us the ability, he implants within us the will, the desire to be holy. He is at work before and in and under and through our work. What this means is that if you don't know the promises, if you don't have the promises, if you don't know who you are in Christ, you won't be successful in your battle with sin.
Therefore, having these promises, beloved. ἀγαπητοί. Beloved. Just stop for a moment and hear that. You are loved. This is a term of affection. Paul writes to the Corinthians, and calls them beloved. He loves these people. He loves this church. But more than that, he addresses them as beloved because they are loved by God. You, today, are God's beloved. That is your identity, who you are. You need to know who you are, whose you are. In order to fight right, you need to know who you are.
Let Us Cleanse Ourselves
Therefore, having these promises, beloved, let us cleanse ourselves. Paul puts himself in it together with his readers; Paul the apostle is on journey toward holiness together with us his readers. As he writes, he has not yet arrived, he must pursue holiness, he must cleanse himself. And he invites us his readers to join him in cleansing ourselves. When we hear this, we might think, wait, there's a song I know that asks the question “what can wash away my sins” and it answers? “nothing but the blood of Jesus.” We might be wary of this language 'let us cleanse ourselves.' But that is exactly what it says, and it doesn't contradict what the song says.
As David Powlison in his book on sanctification puts it, “We turn – from darkness to light, from false gods to the only true God, from death to life, from unbelief to faith. You ask for help because you need help. You repent. You believe, trust, seek, take refuge. You are honest. You remember, listen, obey, fear, hope, love, give thanks, weep, confess, praise, delight, walk. Notice all these active verbs; they speak of wholehearted, whole-person action... No one does any of this for you. You are not passive. You are not a puppet or a robot. You are 100 percent responsible, and yet you are 100 percent dependent on outside help. Any other way of putting it makes you either far too independent or far too passive.” [Powlison, How Does Sanctification Work? p.67]
We have God's blood-bought promises, and so we cleanse ourselves. Because we are the temple of the living God, because God dwells in us, because he walks with us and takes us to be his own, because he has adopted us into his family as beloved sons and daughters, because of who we are, because of who he made us to be, we live different. We cleanse ourselves. We cleanse the temple. We fight. God's presence ejects evil, and we have the Holy Spirit of the living God living inside, so we have the power to cleanse ourselves.
We work because God is working in us. He is working out our will, our wants, and he is working in our work. We work because he has ignited a passion in us to be holy, and he ignites that passion through his stunning promises.
Defilement of Flesh and Spirit
Let us cleanse ourselves from every defilement of body and spirit. There are things that defile us physically, and there are things that defile us spiritually. And we are to cleanse ourselves from both. We are to apply the blood of Jesus to our sin-soiled self.
'Cleanse' implies that we are defiled, already dirty. We need to be cleansed. When Jesus washed his disciple's feet, he said:
We have been washed clean by the blood of Jesus. And from our daily walk in this world, we daily get our feet dirty, and we daily need to wash our feet. We are clean, completely clean, and we need our feet washed. Daily temptation, daily struggle, daily interaction, daily defilement; daily cleansing. Let us point fingers and condemn each other when we see someone tripping up. No, that's not what it says. Beloved, let us cleanse ourselves.
Bringing Holiness to Its Intended End
Bringing holiness to completion. Does this mean that we can attain perfection, become completely holy? Philippians 1:6 tells us that he will bring the work he began “to completion at the day of Jesus Christ.” So no, I don't believe we can achieve perfection this side of glory. “We know that when he appears we shall be like him, because we shall see him as he is” (1Jn.3:2).
What does it mean then to say that we are to bring holiness to completion? The word 'completion' has at its root the word 'goal'; the point aimed at, to fulfill, finish or complete. We bring holiness to its intended goal when we become holy as he is holy. We are set apart or made holy; that is our position. We have been sanctified; we are saints. But we are saints who sin. We are in need of daily cleansing. We are being made holy day by day, we are being sanctified. Hebrews 10:14 brings both of these ideas together.
He has perfected us for all time. That's a promise. That cannot change. And we are being sanctified; we are in the ongoing process of being made holy. That process is sure, because he is in control. He began it and he will bring it to its intended end. And we actively participate in the process. We bring about the intended goal of our holiness when we cling to God's promises and cleanse ourselves. When we take his blood and apply it to ourselves. Daily.
In the Fear of Him
“Bringing holiness to completion in the fear of God.” Christians still to fear God. This is and has always been the path of true wisdom;
We must deepen in our awesome respect and reverence for who God is. Jesus told us not to fear people. He said:
Take up God's promises and do battle. I am a temple of the living God. I will not make room for that in my life. God is always with me; he lives in me. I will not drag him into that. I will not look at that. I will not think that. I will not feel that. I am his son, his daughter; he is my father. I will seek to bring joy to his heart. I will bring him my problems, crawl up into his lap. He is big enough to handle anything. I can trust him. Depend on him. He has made me a saint, he has called me holy. I will pursue holiness in the fear of him.
Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org