2 Corinthians 5:18-20 ~ 20190217 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org
02/17_2 Corinthians 5:18-20; Ambassadors of Reconciliation; Audio available at: http://www.ephraimbible.org/Sermons/20190217_2cor5_18-20.mp3
Last time we began to look at 2 Corinthians 5:18-21, this magnificent passage on reconciliation.
What I want to do today is to look back at what we learned last time about reconciliation, and then we will look at the ministry of reconciliation, and what it means for us to be ambassadors for Christ, and some of the implications of that reconciliation.
Last time we saw that reconciliation is a personal word; that we were created to enjoy relationship with our personal Creator God.
But a need for reconciliation indicates that the relationship has been broken. Where there ought to be peace and unity, there is enmity and hostility. We are described as enemies; this could refer to our attitudes toward God, that we harbor feelings of resentment and ill will toward him, although he has done nothing to deserve such hostility. But the central focus of the biblical concept of reconciliation is not our subjective feelings of hostility toward God, however real they seem to be to us, though completely unfounded. Rather the focus of reconciliation is on overcoming God's objective and justly founded hostility toward us. We rebelled. We sinned. And God is rightly angry with us. It is his just anger that must be justly overcome in order to reconcile the relationship.
And this shows us our utter inability to effect reconciliation. We can't fix our sin problem. We can't undo or make up for the offense. If God is justly angry, then for reconciliation to take place, my sin must be paid for. This is why we saw that reconciliation is founded on the great truths of justification and imputation; that God justifies sinners through faith in Jesus Christ, and that he imputes or credits our sin to Jesus, and Jesus' righteousness to our account.
We saw that reconciliation is God's work; that God is active in reconciliation. 'All this is from God' God is the one who sent Jesus to take my name and die my death. God is the one who unites me to Christ. God is the one who justifies me, who puts my sin on his Son, who considers the old me to have died with Christ, paying my price in full. God is the one who creates me new in Christ, who causes regeneration or the new birth. God is the one who brings about substitution, justification, new creation, reconciliation.
Our Role in Reconciliation
This is absolutely amazing! Not only has God reconciled us to himself, but he has given us the ministry of reconciliation! He entrusts to us the message of reconciliation! He calls us ambassadors! He makes his appeal through us to the world! I want us to be amazed together at this truth, to feel the weight of this responsibility, and with the power and passion of the indwelling Spirit to step up to the task.
The 'us' and the 'we' in this passage refers first to Paul and the other apostles, and the 'you' refers directly to the church in Corinth, the recipients of this letter. God reconciled Paul and the other apostles to himself and entrusted to them the ministry, the message, and the role of ambassador. And Paul calls those in Corinth to be reconciled. But by extension, now that God has reconciled us, you and me, we too are called to this ministry, entrusted with this message, invested with this authority. We, the reconciled, implore others to be reconciled to God.
The Gift of the Ministry of Reconciliation
First of all, we need to note that this ministry is a gift that God himself gives. Ministry, service to others is a gift, a God given good gift. It is gracious, undeserved. We don't qualify or merit this great privilege. We are not worthy. It is God's gracious gift to those he has reconciled to himself. We get to serve others. I get week by week to proclaim the good news of reconciliation. I have the inestimable privilege of calling people to be reconciled to God. Ministry is a gift, and ministry is service. I serve you for your good. You have the great privilege of loving and serving others for their eternal good. This is simply astounding! If you look back to verse 17, the goal of gospel ministry is bringing about the new creation. Everywhere someone comes to Christ, new creation! There is an instance of God's new creation! This gift, this responsibility to serve others by proclaiming reconciliation is bringing about new creation here and now!
Entrusted with the Message of Reconciliation
God goes global with the gospel. No longer limited to one tribe or race or ethnicity, God is at work reconciling the world to himself, and he is entrusting to us the message of reconciliation. Reconciliation is a ministry, a service to others; and reconciliation primarily consists in a message, a word a declaration. It is the simple message of the gospel.
Romans 10 tells us that:
We proclaim a message, the gospel message; the good news that God is reconciling sinners to himself, not counting their trespasses against them. What amazing news we have to declare. The King you disobeyed, the King you rebelled against, the King whose wrath you deserve – the King no longer counts your trespasses against you; he loves you and has accomplished everything necessary to reconcile you to himself. Call on him! Entrust yourself to him! Believe the good news of reconciliation!
God has placed this message in us. We have been entrusted with the good word of reconciliation. He has placed this message in us by working his reconciliation out in us; through Christ God has reconciled us to himself. We must have experienced the message personally before we are equipped to relay the message to others. And as those who know first hand what it is to be reconciled to God, who have experienced his reconciling love, who enjoy daily the benefits of reconciliation, we are equipped to call others to be reconciled.
We have been graciously given the ministry of reconciliation. We have been entrusted with the message of reconciliation.
We are Ambassadors for Christ
We carry the authority of an ambassador. We act as ambassadors; the word translated 'we are ambassadors' is actually a verb; it is what we do; we serve as ambassadors; we represent in place of Christ. In Luke 14, Jesus describes an outnumbered king who 'sends a delegation and asks for terms of peace' (Lk.14:32). This embassy or 'delegation' is a noun form of this word. The ambassador carries the king's authority and speaks on behalf of the king. In 2 Kings 18, while Sennacherib king of Assyria was laying siege to Lachish he sent some of his key military leaders with a great army ahead to king Hezekiah in Jerusalem demanding surrender and laying out his terms for peace.
This is the role of ambassador, to speak on behalf of the king, demanding surrender and declaring terms of peace. Give up. Give up your efforts to make yourself acceptable to God. Accept his terms; that he has already reconciled you to himself in Christ. He is not counting your trespasses against you.
Begging on Behalf of Christ
The language of this verse is startling. Ambassadors speak with the authority of the king, they set terms, make demands. But the language here is to implore, entreat, exhort, call near; even to beg. A weak, powerless, outnumbered king might send an ambassador begging for peace. But we don't expect the omnipotent King of the universe, at whose disposal are the countless armies of heaven, to appeal, to implore, to beg. But this is the language, and this is the posture.
In Jesus' parable in Mark 12 a man planted a vineyard and leased it out to tenants. He sent his servant to get his share of the fruit.
The only Son was sent as a representative. And he was killed. Now the Lord is sending us. We are to come in the same posture. If we represent Christ, we must expect not to be served but to serve, to be willing to lay down our lives for others. If we are following Jesus, we must take up the cross.
The only other place in the New Testament this word 'ambassador' shows up is in Ephesians 6; Paul says:
An ambassador in chains. In need of prayer for boldness.
Be Reconciled to God
The content of our message, the summary of our plea is 'be reconciled to God'. What does it mean to be reconciled?
This is the first time in this passage that the passive form of the verb is used. It does not say reconcile yourself to God; it says 'be reconciled to God', meaning that someone else is doing the reconciling. This is consistent with everything we have seen so far. 'All this is from God.' In verse 18 'reconciled' is active; God through Christ reconciled us to himself. In verse 19 'reconciling' is active; in Christ God was reconciling the world to himself. Only here in verse 20 is the passive 'be reconciled' used, and it is a command directed toward us. Do not attempt to put away your own hostility toward God. Do not attempt to appease God's hostility toward you. Do not attempt to reconcile yourself to God – that would be active; rather 'be reconciled to God'. Receive his accomplished reconciliation. Surrender to his terms and take him up on his offer of peace. God has made peace through the blood of his cross (Col.1:20). Will your receive his terms of peace?
Reconciling the Church
There is an important question this text raises. Paul is writing to the church in Corinth, and he says
'Be reconciled to God' is addressed to the church! This would make sense if he were relaying what he preaches to unbelievers; this is what I say to them 'be reconciled to God.' But that is not what he is doing. He addresses the church and says 'we implore you'
Why preach reconciliation to Christians in the church? Why implore believers to be reconciled to God? Aren't they already reconciled to God? But this is exactly what Paul does. He says you, you whom God in Christ has already reconciled to himself, you be reconciled to God. Why does he talk like this?
I can think of two reasons why he might do this. First, there are some who attach themselves to church who are not believers. I believe this is what Jesus was getting at in some of his parables; (Mt.13) weeds growing up among the wheat; the mustard seed that grows abnormally large so that even the birds, messengers of Satan, roost in its branches.
Paul will say in chapter 13 to the members of the church in Corinth:
It would be wrong to assume that because someone attends church regularly, they are a genuine believer. Jesus himself warns:
There are doubtless many who are connected with the church in some way who are not at peace with God, who are not reconciled; whom the Lord does not know. You today need to hear the gospel and trust. Receive his reconciliation.
The second reason that even genuine believers need to hear the plea 'be reconciled to God' is that although we may be reconciled to God, we often don't act like it. We fail to live consistent with who we are in Christ. God has done all the work of reconciliation; ours is only to receive it by faith and walk in it. It is this walking in it that we struggle with. What does it look like to live consistent with reconciliation? John tells us in 1 John 4 that you can't say that you love God and hate your brother. That's not consistent. If you think back to Jesus' parable of the vineyard rented out to tenants, you can't claim that you are at peace with the lord of the vineyard while you are rejecting his messengers. That is what was happening in Corinth. Divisive party spirit; I follow Paul, I follow Apollos, I follow Cephas, I follow Christ. They claimed have a right relationship with Jesus, but they were rejecting his appointed ambassador. That's not consistent. You can't claim to have accepted God's terms of peace while you are rejecting the very one who brought you those terms of peace. God has done all the reconciling work. We must receive his terms of peace. Be reconciled to God. Bring everything into submission to him. Surrender fully to his terms of peace. God has reconciled you to himself through Christ; now act like it!
Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org