The Spirit's Fruit; Goodness Like Jesus ~ 20170709 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org
07/09 The Spirit's Fruit; Goodness Like Jesus; Audio available at: http://www.ephraimbible.org/Sermons/20170709_goodness-like-jesus.mp3
Goodness and Kindness
We are looking at the fruitful Christian life; the fruit produced in us by the Holy Spirit.
Today we come to goodness. What is goodness? What does it look like? How is it different from kindness?
All these characteristics are interrelated and overlapping. Remember it is one whole fruit described by its different aspects or characteristics. Last week we defined kindness as smooth, mellow, palatable, functional, comfortable, fitting. It is not severe, biting, harsh, chafing, or abrasive.
Where kindness is an inner attitude or disposition, goodness is the outward action; goodness is real tangible expressions of kindness.
In Luke 6, a passage we looked at last time, we are told to 'do good' because 'God is kind'.
Doing good, if we look through the context of this passage, includes, loving, lending, blessing, praying, giving; to haters, to abusers, to persecutors, to enemies, to the ungrateful and the evil. We are to do good, and be merciful because God is kind.
In Matthew 7, Jesus talks about giving good gifts to your children, about a healthy tree bearing good fruit. In Matthew 12, Jesus challenges the corrupt religious leaders for speaking good when they are evil. He says:
In Matthew 20, Jesus tells a story about what the kingdom of heaven is like. He said:
We are not told about the response of those who had only worked one hour and received the full day's wages. You can imagine their response. The focus of this story is on the response of those who agreed to work for a days wages, and when they were given their full days wages, they grumbled because they thought they ought to receive more. They were angry that the master had given equal pay to all regardless of how long they had labored. It's not fair! The response of the master? 'Friend, I am doing you no wrong. I gave you what we agreed on. Is it not lawful for me to do what I wish with what is mine? His final question in verse 15 literally reads 'is your eye evil because I am good?' The master is good because he does what he promised. He pays what he owes. He also goes beyond and looks for those who are needy and gives them more than they deserve. He is generous. He is charitable. He is benevolent. He is good. He is good even to those who didn't earn it. Goodness in this story is contrasted with being stingy; it is also contrasted with being exactly just or fair. Goodness is generosity.
In Acts 9:36 we have a disciple named Tabitha; it is said “She was full of good works and acts of charity.” Tabitha made clothes for many.
In 1 Timothy 5, Paul outlines the requirements for a widow to be cared for by the church:
Works considered good include a hope set on God, not in some other reward. She is focused on the needs of others with a faithful and persistent prayer life, praying and interceding for others. Bringing up children is selflessly sacrificial. Showing hospitality is practically serving the needs of others, often strangers. Washing feet is a menial, humble, practical way to serve others. Caring for the afflicted is selfless service to others in need.
She has a reputation for good works and a devotion to good works. What is considered good is practical, tangible acts of caring for the needs of others, serving others. What is good is a kind generosity, giving to those in need regardless of if they deserve it. It is selfless, humble, practical generosity.
But I Can't Do Good
But we have a problem. Remember what Paul say in Romans 7?
Paul knows what good is. He knows what he ought to do. He wants to do it. But he struggles with carrying it out. He confesses that there is no good in him. I think most of us resonate with Paul's frustration.
Only God is Good
Jesus had someone run up to him and ask him a question.
Matthew records him asking:
Good teacher, what good deed must I do? This man is throwing around the concept of 'good'. Jesus confronts him on what he means by what he is saying.
He had addressed Jesus as 'good teacher'. And he claimed the ability to do good works. Jesus confronts his understanding of who Jesus is, and he exposes his inability to do any good. Jesus says 'Why do you call me good? No one is good except God alone.' In effect, he is asking, do you really know who it is you are talking to? Do you know who I am? You keep using that word. I do not think it means what you think it means. No one but God truly acts selflessly and completely for the good of others. Jesus invites this man to be good like God is good; dispose of all that you have, and use it to bless others.
Jesus says to this man, there is no one good except God alone; if you truly believe that I am good, if you acknowledge that I am God, then you must obey me completely, follow me without looking back. Go, liquidate your assets, give to the poor, change where your treasure is, come follow me. God alone is good. And this good God must be followed. Nothing else is good next to him. As the Psalmist said:
This man should have said to Jesus, 'You are my Lord; I have no good apart from you.' This man should have, like the man in Jesus' parable (Mt.13:44), went out with joy and sold all that he had and went after that which was of infinitely more value than anything he possessed. Instead, “he went away sorrowful because he had great possessions.” This man failed to value properly what is good. He failed to see Jesus as truly good, better than all his great possessions.
Jesus was teaching that in order to be good, you must pursue with abandon the one who is good. Get rid of whatever is in the way, and go after the one who is good. Go after Jesus. As you begin to look to him, watch him, get close to him, follow him, you will begin to become good like him. You will begin to become generous like him.
You see, Jesus was not asking this man to do anything he himself was not willing to do. Jesus understood what it means to give up all your great possessions. In the wording of Philippians 2, Jesus knew what it is to have it all and then empty yourself, make yourself nothing. To take the form of a servant, to be obedient, to serve others for their good, even to the point of dying on a cross for them. Jesus is truly good. He was inviting this man to follow him. To learn from him. To become good like him.
How To Be Good and Do Good
Ephesians 2 tells us that we were meant for this; we were created for good works; we were saved by God's unearned grace to be good and to do good.
The good works we walk in are good works prepared by God in advance for us. And Ephesians 6 tells us that we will be rewarded for these good works that he prepared in advance for us, good works that we walk in: we can't out-give God
This is stunning. God alone is good. God is good toward us even when we are his enemies. He works in us by his grace, and prepares good for us to walk in, and then he rewards us for the good that he enabled us to do!
God can make every good thing we don't deserve abound to us. He will equip us with all sufficiency in all things at all times so that we may abound in every good work that he prepared in advance for us to walk in.
Hebrews 13 says:
God did it all! The God who raised Jesus from the dead equips us with everything good that we may do his will. By the blood of Jesus, by the blood of the eternal covenant, he equips us with everything good that we need. He works in us that which is pleasing in his sight. He works it in us through Jesus Christ, and for his glory. All good is anchored in the person and finished work of our Lord Jesus Christ.
2 Thessalonians 2 tells us that we need God's love and good hope through grace to do good works:
Our hearts must be comforted and established by God the Father and our Lord Jesus Christ for every good work and for every good word. Good words must flow from a good heart that is transformed by God's love and comfort and hope. Good works must be produced out of a heart amazed by God's gracious good toward us.
2 Timothy 3 tells us that truly good works are rooted in Biblical truth:
Good works that are truly good are tangibly and practically caring for the needs of others. Sometimes that looks like charitable giving, acts of selfless generosity, sometimes selflessly caring for others looks like reproof, correction, teaching, training in righteousness. In love exhorting others for their good.
Paul's cry in Romans 7, seeing that there is no good in him and that he fails to do the good he desires to do; Paul's cry 'who will deliver me from this body of death?' He answers:
We are set free from condemnation by the cross. We are set free from the law by the Spirit of life. We are now enabled by the Holy Spirit to fulfill the righteous requirement of the law as we walk according to the Spirit. Only God is good. And when the Spirit of the good God lives in us, he changes our heart to be good like Jesus, and to do good like Jesus.
Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org