Glorious Blessed Perfection ~ 20160306 ~ Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org
03/06 Glorious Blessed Perfection; Audio available at: http://www.ephraimbible.org/Sermons/20160306_glorious-blessed-perfection.mp3
We have been studying our God, the character and nature of God, what he says to us about himself, how he reveals himself to us in his Word. Today we will look at the glorious blessed perfection of God. To say that God is perfect is to say that there is no imperfection, no inadequacy, no lack in his character. Another way to say this is that God is all that he ought to be. He fully comes up to the ideal. He falls short in no area.
Even in our understanding of this we tend to be man-centered. We hear this and automatically think of our conception of who God ought to be, and we are glad to hear that God fully meets our expectations of what we feel he ought to be. This is arrogance; this is idolatry, to elevate our opinions above God and demand that he submit to our ideas of what is best and right. No, to say that God is perfect is to say that God fully meets his own idea of what it means to be God. There is no standard outside of God that God must live up to. God is his own standard.
If I were to ask you that question; 'Are you all that you ought to be?' I wonder how you would answer. Some might say 'I've never even thought about a question like that. I've never stopped to think about what I ought to be.' Others may answer 'Of course I'm not perfect, but I think I am doing well. I contribute to society, try not to hurt others, and live a happy life.' Many of us would probably answer something like this: 'No, there are so many areas where I fall short of my own standards, I know my flaws, I am acutely aware of my shortcomings. I wish I could change this or fix that area of my life. I am striving, growing, moving forward, but I am not all that I ought to be.' If we all examine ourselves carefully, we can all identify areas of potential improvement. But think of this. God is all that he ought to be. There are no areas in which he could do better, no areas of potential improvement. He is perfect. He is perfectly satisfied with his own character. He never looks back on an interchange and says 'I wish I had responded differently than I did.'
Some people read things God has done or said, and they wish he were different than he was. They arrogantly presume that they could improve on his character. But to wish he were different than he is is to wish he were less than he is. He is absolute perfection, and any change from what he is would be to introduce a flaw, an imperfection.
Perfect, Lacking Nothing
James tells us that trials produce character with the end that we 'may be perfect and complete, lacking nothing' (1:4). When the rich young ruler came to Jesus asking what he must do to inherit eternal life, Jesus pointed him to the commandments.
The man was aware of a lack, something in which he did not measure up. Trials produce steadfast character and mature or complete or perfect us. To be perfect means to have no lack, no shortcoming, no flaw, to fully live up to what we were meant to be. This helps us understand what Jesus meant when he said:
This does not mean that we must become gods as our heavenly Father is God. That would contradict the very nature of God, that there is and can be only one true God. But God is perfect, he has no lack. God is fully what he ought to be as God. We as humans are to be perfect, complete, mature, fully what we were made to be as humans, fully reflecting the image and glory of God, living wholeheartedly to love God and bring him glory.
Ezekiel 28, speaking of Lucifer's fall, says:
This anointed cherub was perfect. His perfection was to perfectly be what he was created to be, to cry out 'Holy, Holy, Holy,' to bring praise and glory and praise to Almighty God. He did not become perfect, he was created perfect, but he abandoned his perfection; we are told: 'unrighteousness was found in you.' Verse 2 said “Because your heart is proud, and you have said, ‘I am a god”. Isaiah 14 tells us he said in his heart “I will ascend to heaven… I will set my throne on high… I will make myself like the Most High.”
To be perfect as our heavenly Father is perfect is to be fully what we were created to be, just as God is perfectly what he ought to be as God. It is not, like Lucifer, to lift oneself up and strive to become equal with God in power and glory. That would be to deviate in the most loathsome way from what we ought to be.
Perfection of All His Attributes
God is perfect. He lacks nothing. He is all that he ought to be.
God is perfect in every way. His way is perfect. His works are perfect. God is perfect in his being, in his essence. God is perfectly self-existent, he is not dependent on anything outside himself. God is unchanging; he cannot improve, and he will not decrease in his perfections. God had no beginning and will have no end; he is perfectly eternal. God is spirit, completely present everywhere. God is tri-une, three persons yet one God, perfect in relationship. God is perfect in power, perfect in freedom, perfect in wisdom and knowledge. God is perfectly set apart. He is perfect in goodness, perfect in mercy, perfect in grace, perfectly compassionate, perfect in steadfast covenant keeping love, perfectly just, perfectly faithful, perfectly true. God is perfect in all his character, all his attributes. And in the perfection of his attributes and being, he is not a composite or conglomerate of differing attributes; he is one. He is. He is who he is, he is God. He is not made up of parts, pasted together, some parts in tension with others. No, he is perfectly one.
The perfection of God is a glorious perfection. The Bible talks much about the glory of God. We were created for the glory of God (Is.43:7). We are to glorify God in our bodies (1Cor.6:20). We are to do everything we do to the glory of God (1Cor.10:31). We are to 'live in harmony with one another'...
We are to 'glorify God for his mercy' (Rom.15:9). We believe, and we speak,
Financial gifts are given 'for the glory of the Lord himself' (2Cor.8:19). The conversion of a persecutor led the leaders of the church 'to glorify God because of me' (Gal.1:24). In Ephesians 1, the eternal purposes of God for salvation are 'to the praise of his glory' (v.6, 12, 14). God is 'the Father of Glory' (Eph.1:17); He strengthens us to comprehend his love 'according to the riches of his glory' (Eph.3:16). Our 'fruit of righteousness that comes through Jesus Christ is to the glory and praise of God' (Phil.1:11). One day 'at the name of Jesus every knee will bow in heaven and on earth and under the earth ...to the glory of God the Father' (Phil.2:10-11). The eternal punishment of 2 Thessalonians 1:9-10 is to be 'away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed.' The blessed hope of the believer is 'the appearing of the glory of our great God and Savior Jesus Christ' (Titus2:13). When our faith is proved genuine by fire it 'results in praise and glory and honor at the revelation of Jesus Christ'. (1Pet.1:7). Our conduct and good deeds bring glory to God (1Pet.2:12). When we utilize our gifts to serve one another by the strength that God supplies, it is 'in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen' (1Pet.4:11). When we suffer for being a Christian, we are to 'glorify God in that name' (1Pet.4:16). God's glory is primary throughout Scripture. That is why the Westminster shorter catechism begins with the statement on our main purpose, 'the chief end of man is to glorify God and enjoy him forever.' The Bible is peppered with doxology; ascribing glory to God.
What is Glory?
So what is the glory of God? What is glory? From the passage in Exodus 33-34 that we have been studying, when Moses requests to see the glory of God, and God's glory passes by while Moses is covered in the cleft of the rock, God declares his name, his character to Moses.
The glory of God is the perfection of his being and attributes. Isaiah 42 says:
God's glory is parallel with his praise. In Isaiah 66:19, God's glory is parallel to his fame declared among the nations. God's glory is the full perfection of who God is, his fame, his praise, his renown. In 1 Corinthians 15, the word glory is used to describe varying brightness of stars. The glory of God is said to give light in Isaiah 60 and Revelation 21. 2 Corinthians 3 and 4 compare the radiance of Moses' face when he served under the law with the glory that comes with the Spirit.
And in 2 Corinthians 4 he says:
The light of the knowledge of the glory of God. Glory is the radiant brilliance of who God is blazing forth in splendor. Notice, the knowledge of the glory of God comes in the face of Jesus Christ. Jesus communicated to us most clearly the character and nature of God.
Hebrews 1 tells us Jesus:
The radiance of the glory of God is the brilliant display of the manifold perfections of the nature and character of God.
The glorious perfection of God is a blessed perfection. When God answers Daniel's prayers, Daniel blesses God and says:
And he goes on to extol the great power and worth of God. In Psalm 72, Solomon blesses God as he prays for the Messianic king.
This Psalm is a prayer that the Messianic king reflect the character of God, and bring good to all who are under his rule. What does it mean to be blessed? For those who are under the Messiah's rule, it means good will come to them. They will find justice, righteousness, prosperity, deliverance, protection, peace; they will flourish. It was promised to Abraham that in his offspring all the nations of the earth would be blessed. Good would come to them through him. Psalm 21 connects the blessings of the king with joy and gladness.
In the beatitudes, Jesus contrasted the blessedness of the poor, the hungry, those who weep and are hated and persecuted with woe to those who are rich and full, who laugh and are well spoken of (Luke 6:20-26). Good things, great joy, will come to those who are blessed. But there will be terrible woe, pain and misery on those who experience their good only in this life. If for us to be blessed means to experience good and great joy, primarily and ultimately the joy of God's presence, then what does it mean for God to be blessed? When we bless God, we ask that good and great joy come to him. But where does blessing come to God from? Does it originate in us? Of course, we can do what we were made for and give glory to God, and this brings him great pleasure. In Luke 15 Jesus tells us there is great joy in heaven over one sinner who repents. But ultimately even this does not originate with us.
Even in Romans 1, where the wrath of God is revealed against truth suppressors who exchange the glory of God for images, who exchange the truth about God for a lie and worship and serve the creature rather than the Creator, even there God is declared to be 'blessed forever! Amen (Rom.1:25). God is blessed forever in spite of the rebellion of his creation. God is full of great joy. Where does this come from? If our blessedness is ultimately found in the joy of God's presence, where do you think God's greatest joy comes from? God's joy is not ultimately dependent on his creation, whether rebel or repentant. God's greatest joy is the unshakable joy of his own presence. To say that God's perfection is a blessed perfection is to say that God is delighted with his own perfect character and nature. God's glorious name is blessed forever, and this was true before he brought anything into existence. God's ultimate happiness is not dependent on his creation, or on anything outside of himself.
In 1 Timothy, Paul charges Timothy to defend the sound doctrine that is:
The good news is good news of the glory of God. The radiant brilliance of God's nature and character as seen in our Lord Jesus Christ is good news. Sound doctrine is according to the good news of the glory of the blessed God. It is good news that God is blessed, that good comes to God, that he is filled with great joy, primarily the joy of his own presence, the eternal satisfaction and delight within the persons of the one triune God. God is fully pleased with the perfections of his own glorious nature and this is very good news for us.
We will close with the doxology from 1 Timothy 6 that praises God who is happy, delighted to be who he is, filled with joy at the glory of his own infinite perfections; the blessed and only sovereign.
Pastor Rodney Zedicher ~ Ephraim Church of the Bible ~ www.ephraimbible.org